The co-existence of religious communities in the Balkans: Albania as a role model

When I take a look at the Balkans as a whole, the first thing that comes to my mind is the diversity of the region. A wide range of different languages, ethnicities, and religions co-exists in this part of Europe. Their cultures that share a lot with one another yet can be so different and unique depending on the geography of the peninsula. However, if you travel around the Balkans, you will often find yourself in homogenous surroundings, where only one language is spoken or one religion is being practiced. The Balkan countries are mostly comprised of a great majority that lives in each country, and practicing one religion. As a consequence, one can come to a conclusion that the majority of Serbs, Montenegrins, Macedonians, Bulgarians, and Greeks are Orthodox with the Orthodox Church, the majority of Croats and Slovenians Catholics with the Catholic Church, and that most of the Kosovar Albanians, as well as Bosniaks, are Muslims. But what about Albania?

If you’ve never been to Albania, what might come to your mind is that most people living there are Muslims. This might be true. Nonetheless, the percentages are way smaller than in other countries in the region. According to the latest census, around 56% of the citizens of this country are Muslim, over 10% are Catholics, almost 7% are Orthodox Christian, and the rest are declared as atheists, or non-denominational religious groups. Needless to say that these statistics are not visible only on paper, but in reality too.

I saw it for myself when I took a trip from Tirana to a city in the south called Korça, also famous because of  the quality of the beer it produces. Korça, however, has a long and interesting history. Together with a nearby town of Voskopoja, it used to be a melting pot of many influences. When walking around the city, I was surprised to see a huge Orthodox church right in the city center. Orthodox chapels can be seen on crossroads. A similar thing happened to me when I traveled to Vlora, where I could see the signs being written in Greek as well as Albanian. In north of Albania, I remember seeing Catholic cemeteries as well as pictures of Jesus Christ and Mother Theresa hanging on the walls of the local’ houses. In fact, Tirana itself has a mosque, a Catholic cathedral and an Orthodox one all in the city center not far from one another. Shkodra is a city in the north where these holy buildings are on a hundred-meter distance from one another. There are many other places, big and small, in Albania where you can see a mosque and a church right next to each other. The only other place I saw so far as a home to the same phenomenon is the city of Ferizaj in Kosovo, where a mosque and an Orthodox church share the same land, the same yard, which is being divided by a wall since the war. The imam and the priest serving there see the wall as a problem and are putting efforts together to remove it.

Finally, what does this tell us? Is this proof that the communities in the Balkans, no matter what religion they belong to or don’t if they have one, can consolidate their relations with one another without the fear or risk of getting into a conflict? I would say that anything other than realizing and accepting the fact that tolerance can be successfully applied to the rest of our conflicting region, would contribute to creating an illusion that life here is impossible. While in fact becoming aware of the reality would make life much easier for all.

Author: Tomislav Perušić

Author: Tomislav Perušić

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Tomislav is a graduate of the High School of Economics in 2009 in Subotica, Serbia. Moreover, he continued his studies in Economics at the University of Zagreb, Croatia, from 2009 to 2011, while currently, he is studying Albanian Language, Literature and Culture at the University of Belgrade in Serbia. 

Tomislav’s experience in volunteering, working as a translator, correspondent and being an active member of society is enriching. He has worked as a correspondent for a Croatian newspaper in Subotica, Serbia, called “Hrvatska riječ” (Croatian word) since 2009. An activist of an NGO called Žene u crnom (Women in Black) in Belgrade, Serbia, and translator from Serbian to English and vice-versa since 2015.  

In addition, he has participated in numerous seminars for the Albanian language since 2016, as well as Links2 program organized by the Youth Initiative for Human Rights regarding Kosovo - Serbia dialogue, held in 2016 in Prishtina, Kosovo, and Belgrade, Serbia. Took part in Gender Studies Summer School in 2016 in Prishtina, Kosovo. 

Tomislav has knowledge and communicates in a number of languages such as: Serbian, Croatian, English, Albanian, Hungarian, Italian, French, German, Spanish and Portuguese. 

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